There was a jar filled with common wine. They stuck a sponge soaked in this wine on some hyssop and raised it to his lips. When Jesus took the wine, he said: “It is finished.”

John 19:29-30

The New Covenant is now set. What began Thursday evening as a Seder meal that seemed to be interrupted just when they would have drunk from the cup of consummation is now revealed to be the holy sacrifice of the unblemished lamb, the Lamb of God. Thursday evening, Jesus told his disciples that he would not drink from the fruit of the vine until the kingdom of God comes.

By accepting a bit of sour wine, Jesus is completing the new Passover sacrifice. Where the old Passover freed the Hebrews from slavery in Egypt, the new sacrifice has freed everyone from slavery to sin and death. Those who are marked with the blood of the Lamb through baptism and faith in Christ are freed to enter into the kingdom of God.

The Paschal victim is also the Paschal priest. He offered the perfect sacrifice: Himself. He, who was without sin, took upon himself all our sins. In dying upon the cross, Jesus paid the price that we cannot pay.

The Seder meal was a liturgical memorial of the Passover. The food, the readings, the vestments, and the instructions on how to sit, were all prescribed and unchanging. The new Passover meal is the holy sacrifice of the Mass. More than a memorial meal, it is a mysterious participation in the sacrifice at Calvary.

Jesus has said, “it is finished.” He has drunk from the cup of consummation. He is about to go to his Heavenly Father. He has completed his earthly ministry, and through his sacrifice, he has transformed the Cross from an instrument of torture and death to the means of obtaining eternal life.

Faithful cross! above all other,

One and only noble tree!

None in foliage, none in blossom,

None in fruit thy peer may be;

Sweet the wood and sweet the iron!

And your load, most sweet is he.

When noon came, darkness fell on the whole countryside and lasted until midafternoon. Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” which means: “My God, my God, why have you forsaken me?”

Matthew 27:45-46

Jesus hanging on the cross, is still an observant Jew. He is reciting the 22nd psalm; the Son of David is reciting a Psalm of David as his life slowly slips away. The Psalms were the hymn book and the prayer book at the time of Jesus. And so Jesus is praying to his God the prayers of the persecuted, the one suffering at the hands of others.

At the same time, Jesus continues to teach his children even as he dies on the cross in front of them. In reciting this famous Psalm, Jesus is pointing to himself in the words ascribed to King David.

Verse 6 of Psalm 22 is: “But I am a worm and no man, scorned by men and despised by the people.”

And the gospel narrative tells us that was indeed what was happening on the ground below him.

Verse 7: “All who see me, mock at me, they make mouths at me, they wag their heads; ‘He committed his cause to the Lord; let him deliver him, let him rescue him, for he delights in him!’”

Verse 14: “I am poured out like water, and all my bones are out of joint.”

His body is stretched, hanging from the Cross, and soon enough, water and blood will flow from his side.

Verse 16: “A company of evildoers encircle me; they have pierced my hands and my feet.”

Indeed, the Precious Blood drips from the places the Roman soldiers drove spikes through his hands and his feet.

Verse 18: “They divide my garments among them, and for my raiment they cast lots.”

The verses in the first half of this psalm accurately predict the condition of the Son of Man hanging on the Cross. In the days to come, the disciples of Jesus will understand how the scriptures of their day, what we call the Old Testament, should be read as pointing to him. This psalm of David written centuries before the day of crucifixion only becomes clear after the day of crucifixion.

The tone of the Psalm pivots at verse 22: “I will tell of your name to my brethren; in the midst of the congregation I will praise you.”

Verse 24: “For he has not despised or abhorred the affliction of the afflicted.”

Jesus teaches us that suffering for the glory of God has a noble purpose and a heavenly end. This day will be remembered as Good Friday.

Verse 27: “All the ends of the Earth shall remember and turn to the Lord.”

Jesus proclaims the Good News to Jews and Gentiles alike. All the ends of the Earth are offered salvation on this day that is a Good Friday.

Verse 28: “For dominion belongs to the Lord, and he rules over the nations.”

Jesus announces his victory over Satan, who discovers on this day, Good Friday, that his rule is merely temporary, and it will end with his destruction.

Verse 30: “Men shall tell of the Lord to the coming generation, and proclaim his deliverance to a people yet unborn, that he has wrought it.”

The song that begins with a cry of despair, “My God, my God why have you forsaken me?” ends in the confident trust the Son has in the Father. For Jesus knew that day would be known as Good Friday to the coming generation, for on the Cross that day he brought deliverance to a people yet unborn.

One of the criminals hanging in crucifixion blasphemed him: “Aren’t you the Messiah? Then save yourself and us.” But the other one rebuked him: “Have you no fear of God, seeing you are under the same sentence? We deserve it, after all. We are only paying the price for what we have done, but this man has done nothing wrong.” He then said: “Jesus, remember me when you enter upon your reign.” And Jesus replied, “I assure you, this day you will be with me in paradise.”

Luke 23:39-43

Is this life that we are living all there is to life? Or is it a time of preparation for our eternal life? The two thieves on the crosses next to Jesus highlight the importance of this question. As we approach our death, our attitude towards eternal life makes itself clear. If we have acted our whole lives as if there is no after-life, then the most important thing at the moment death approaches is prolonging our earthly life. The wicked thief is here, using whatever he can to motivate Jesus to save him from the grim reaper.

If, on the other hand, we live in knowledge that there is an after-life, then at the end of our lives we are focused on going to the right place, since we are going to be there forever. The good thief sees his earthly life ending and asks Jesus to save his eternal soul.

When we see Jesus on the Cross, it is a vision to which we must respond. Either he is what he says he is, or he is an utter fool. If he is a fool, he deserves to be mocked for his weakness. But what if we don’t see as well as we should? If we have let the habit of sin persist to a great extent, it prevents us from seeing clearly. So we are like the wicked thief, encountering the font of justice, and mocking him.

But if we see even in a limited way who he really is, he will offer us the healing power of his love. When our eyes are no longer clouded by the habit of sin, we see more clearly that he is King of All and Lord of the Universe. What looks to some to be a loser in life – dying a despicable death – is the king of eternal life, the victor over sin and death.

Both thieves recognize the power of Jesus, one more fully than the other. The good thief recognizes that He is the Son of God, made Man. And that he is going to his eternal glory at the right hand of the Father. Both thieves know Jesus is no ordinary criminal on the Cross. The one who does not see clearly mocks him for his worldly weakness, but the other acknowledges his eternal kingship. One will not ask for help, while the other asks for salvation. We need to remember that Jesus gives us ultimately what we truly want.

Jesus, by his obedience – even unto death on a cross – turned this dark day into Good Friday. Jesus made this day of disaster the day death was defeated. He continued to offer himself to anyone seeking salvation even as he himself was dying. That’s how much he loved those thieves, and he loves you and me just as much.

Call out to Jesus. Receive salvation.