Bound in Love

Man and Wife, Claimed by Christ, Bound in Love, Stumbling toward Heaven


Lust

Inordinate desire, especially venereal pleasures. The order of reason consists in its ordering everything to its end in a fitting manner. When the lower powers are strongly moved towards their objects, the result is that the higher powers (reason and will) are hindered and disordered in their acts.

Scriptural/Doctoral

  • it is listed among the “works of the flesh” in Galatians 5:19
  • “You are bought with a great price: glorify and bear God in your body.” 1 Corinthians 6:20
  • “Beauty has deceived you, and lust has perverted your heart.” Daniel 13:56

Daughters

  • blindness of mind: failed in simple understanding what is truly good
  • thoughtlessness: perverting our minds so we will not remember just judgment
  • inconstancy: a man is hindered from doing what his reason ordered to be done
  • rashness: blocks our ability to take counsel
  • self-love: regards the pleasure which a man desires inordinately
  • hatred of God: because God forbids this inordinate pleasure
  • love of this world: assigning the carnal pleasures of this passing world an undue weight
  • abhorrence of a future world: being held back by carnal pleasures he cares not to obtain spiritual pleasures since they are distasteful to him

Self-examination from Episcopalian St. Augustine Prayer book (not exactly Thomistic, but useful)

LUST: Lust is the misuse of sex for personal gratification, debasing it from the holy purpose for which God has given it to us.

Unchastity

  • Violation of the Church’s marriage laws.
  • Refusal to fulfil the purpose of Holy Matrimony in the bringing forth and giving adequate care to children, or to take our full share in the responsibilities or work involved.
  • Sexual indulgence outside matrimony, in thought or act, alone or with others.

Immodesty

  • Stimulation of sexual desire in others by word, dress or actions; or in oneself by reading, pictures, or fantasies.

Prudery

  • Fear of sex or condemnation of it as evil in itself.
  • Stimulation of excessive and harmful curiosity by undue secrecy.


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