Today is the Second Sunday of Easter, and it is the end of the Octave of Easter. For the past eight days (last Sunday through today), we have been celebrating Easter Day every day. There are more than forty days of Easter left on the calendar, but the Octave is completed today. Today is also known as Divine Mercy Sunday, thanks to St. John Paul, who suggested we use the Second Sunday of Easter to explore the Divine Mercy.
The message of the Divine Mercy is simple. It is that God loves us – all of us. And, He wants us to recognize that His mercy is greater than our sins, so that we will call upon Him with trust, receive His mercy, and let it flow through us to others. Thus, all will come to share His joy. You’ll notice that the message of Divine Mercy starts with love and then mercy and then trust and then joy. Easter is a time of joy precisely because of the Divine Mercy.
When we talk about mercy, we are also talking about justice. Mercy is justice overwhelmed by love, or overridden by love. Remember that Justice is getting what’s due to you. The job of the justice department in the government is to make sure that the bad guys get punished. We want them to get their due. And mercy is getting a pass on what’s due to you. Mercy is when the judge hears from the state trooper that you were going 85 miles an hour and he lets you off with a warning instead of making you pay a big fine. So you can see that mercy is when you do not get what you’re due, and in that way it triumphs over justice.
So what is the Divine Mercy? It is the triumph of God’s love over the consequences of the Fall in the Garden of Eden. After Adam and Eve turned their back on God, they could no longer stay in the Garden. And everyone born after them is separated from God and therefore headed ultimately towards the place of eternal separation from God. After the Fall, what we are due is Gehenna.
But God’s love for us is so great that he would not abandon us. Instead of sending everyone directly to Gehenna when they died, he sent them to Sheol. This is the realm of the dead but not the realm of everlasting punishment. This is the realm that Jesus goes to on Holy Saturday to preach the good news. In his love for us, God sent the Old Testament heroes to Sheol instead of Gehenna because Jesus – whose name means God Saves – was coming to save us on the cross at Calvary. That is the Divine Mercy.
God’s love for us is so great that he would not abandon us when we committed the ultimate betrayal at the Fall in the Garden. Humanity spurned its creator for a sneaky, slippery liar. We were made by Love itself, and we were made for love, but we chose the deceiver. The Divine Mercy is that our heavenly father kept wooing us back to union with him. He never gave up on us no matter how many times we gave up on him. And finally he sent his son to save us.
God’s love for us is so great that he will not abandon us. When it became clear that we could not obey him by our own strength, he sent his son to die on the cross for our sins. That is the ultimate Divine Mercy. That divine mercy is why we have our Easter Joy.
The Gospel reading for the Second Sunday of Easter is always the same: it’s always the story of the doubting Thomas. Thomas is also a story of Divine Mercy. Thomas is unwilling to accept the testimony of the other disciples. He needs data. In this respect St. Thomas is a thoroughly modern man, the kind of person who asks you what the temperature is, listens to your answer, and then goes and looks at the thermometer himself. Our God loves us so much that he will not abandon those who insist on seeing it for themselves. He gives us the time we need to feel his presence. He let Thomas touch his hands and his side a week after Easter Sunday, but he did add, “Blessed are those who have not seen and yet believe.” Another example of the Divine Mercy. And in a way, the story of the doubting Thomas – and his dramatic reaction when he does believe – reinforces the testimony of those who did not doubt. Our God loves us so much he gave us not just one but many witnesses of the Resurrection, so that we would know that it’s true and that Mercy has triumphed over Justice.
Thomas is not the only Apostle who experienced the Divine Mercy. Peter’s transformation after forty days with the risen Lord is a Divine Mercy – helping the one who denied him three times become the Vicar of Christ. St. Paul, the one who hunted believers, received the Divine Mercy on the road to Damascus, and he became the Apostle to the Gentiles.
These are all Divine, but they are only possible because of the ultimate Divine Mercy – God became Man to live among us and offer himself as a sacrifice for our sins and to rise from the dead to show us that sin and death no longer need to have dominion over us. We have to believe, which Thomas struggled with. The faith is a struggle sometimes. All who harbor some doubts should ask Thomas to pray for them. He knows what they are going through since he went through it himself.
God loves us so much that he sent his Son to save us. We are redeemed. The debt has been paid off. We have a new chance at real life. Real life is the Life in Christ. An Easter People is a people free from the worries of the world. That is a Divine Mercy – to be unruffled by the things that worry the world.
God loves us so much he sent his Son to answer the question everyone eventually asks, “What is the point of this life I’m living?” The Divine Mercy is that we understand we do not have to go to Gehenna. We have a choice. This life is given to us so we can choose God or Gehenna.
God loves us so much he gives us his grace through the Sacraments. In a few minutes we will begin the Liturgy of the Eucharist. After we recall his sacrifice on the Cross through the priest’s Eucharistic Prayer, by his Divine Mercy we receive him – all of him – at Holy Communion.
God loves us so much he gives us absolution through the Sacrament of Reconciliation. He is that traffic judge who does not hold us accountable for our transgressions. His Mercy triumphs over Justice in the confessional. And we are freed once again to live the Life of Christ.
Christian joy comes from the knowledge that God’s mercy is greater than our sins, and that we can trust in Him, for his love is so great he gave us the Divine Mercy of his Son’s sacrifice to save us. Accept the Divine Mercy, and be filled with Easter Joy.